I have to admit, before taking this class I knew little to nothing about our present situation regarding the Farm Bill and food in general. When Mr. Pollan so blatantly educated me on the main ingredient in almost all the foods in my dorm room, I was more than surprised, I was afraid. Afraid that I would no longer be able to find a single piece of sustenance that would make me feel satisfied in every sense of the word: physically, emotionally, mentally, and politically. I don’t quite know yet if I feel comfortable knowing that for the rest of my life I will picture corn in probably ninety-five percent of the foods that I put into my mouth.
However, there is hope for those with my same dilemma yet. Barbara Kingsolver, in her book, Animal, Vegetable, Miracle, uses argument to define a different way of eating that may serve as an alternative to those who cannot seem to fathom the idea of eating corn every day, whatever form it may be. As our lovely book Everything’s an Argument explains, there are different ways of defining through argument. It seems to me that Ms. Kingsolver is applying operational definitions throughout her book (at least as far as I have read), to delineate the conditions and ideas that fashion the locavore movement, while simultaneously creating the boundaries which would constitute an industrialized eater.
It is obvious through Barbara Kingsolver’s explanations, for example, that a locavore’s basic definition might be a person who only consumes foods made locally. With further in depth explanations, Kingsolver is able to extend this definition of a locavore by explaining the methods by which locavore’s prefer to obtain or even produce their food. In order to set forth the limits and conditions to this term, she along with her family goes through the journey of local eating. Becoming a farmer herself, she sets conditions for the term locavore and implies a preference for natural, unindustrialized foods, as opposed to foods that have been transported and have thus caused a high consumption of oil. The Kingsolver’s definition of locavore is made clearly stronger by the inserts authored by husband Steven and daughter Camille, which further provide logical, ethical, and emotional grounds to those conditions. By providing these explanations for the local eater, Kingsolver is allowing her audience to inference that an industrialized eater is probably consuming much more oil that the local eater as well as eating foods which are unfamiliar to them.
There is no question in my mind that the setting, tone, and atmosphere created by Kingsolver to define the conditions creating the locavore movement and therefore defining the boundaries which create an industrialized way of eating, is one to which I have gravitated more favorably than say, Mr. Pollan. Both authors have provided me with awareness; however Ms. Kingsolver has further provided me with an emotional connection to the foods I choose to eat.